Christmas-December 15, 2019
Lesson: “Christmas Then and Now”
Scripture: Luke 2:15- “And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another; Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Introduction: R. G. Lee was born November 11, 1866 in a three room log cabin in York County, South Carolina to share croppers, David and Sarah Lee. As a boy he grew up in near poverty and worked hard with his dad and siblings raising cotton, corn, and wheat. One day at age twelve after hearing a gospel message he trusted Jesus Christ as his Savior. In his words, “I had to plow that day. My misery grew until finally I drove out to the end of a long row and dropped the plows down by the side of Barney, my old white mule and prayed, ‘if one must accept Jesus to be saved, then I accept Him.’” In 1913 he married Bula a young lady he had heard singing “Whispering Hope” in a revival in Greenville, South Carolina. Dr. Lee is best known as the pastor of Bellevue Baptist Church in Memphis, 1927-1960. Dr. Lee entered into heaven July 20, 1978. Today I pray God will bless us as we look at one of Dr. Lee’s most famous Christmas Messages, “Christmas Then and Now.”
There is only one object that can satisfy the eye of the mind. That object is Jesus—Son of man without sin; Son of God with power.
Simeon, having waited long for “the consolation of Israel,” seeing the Christ who in eternity rested motherless upon the Father’s bosom and in time rested fatherless upon a woman’s bosom, clasping the Ancient of Days who had become the Infant of Days, said, “For mine eyes have seen thy salvation.”
Would that such satisfaction would possess our hearts through the eyes of our minds—as we turn our eyes away “from beholding vanity.”
Let us turn our mind’s eye upon Bethlehem.
Bethlehem! Jerusalem— the city of thousands of national memories—glorious and guilty, with evil, girt with diadem inside her walls. Not Athens—the intellectual center of the world. Not illustrious Rome—festering on the soil of war. But Bethlehem— called by some “a weed patch ignored by world travelers”—a small village in which nothing had occurred to aggrandize it.
Bethlehem, drawing a new star to lighten, its obscurity, drawing sages from the East, drawing the angel of the Lord, drawing of the heavenly hosts a multitude— remembered in all generations. “Thou Bethlehem Ephrata, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel”
Consider the Dutiful Diligence
“Shepherds.. Keeping watch over their flock.”—Luke 2:8.
These shepherds—poor, honest, industrious—were not leaders of armies, not expounders of philosophies, not advocates of political theories, not bankers, counting piles of money—rather just throwers of stones to keep the wolves away. Watchers of their flocks, to these who were dutifully diligent in their common tasks, the good news was first announced—teaching us to be “diligent in… .business”—urging us to remember that our modest work and the hero’s sacrifice are one in the unseen realm of duty, showing a woman’s two mites and a rich man’s great gifts are the same in the realm of love, showing that God seeks people in humble places for service and the honors of service.
“Be diligent that ye may be found of him in peace, without spot, and blameless.” —I Pet. ~3:14.
As we look upon Bethlehem, let us see to it that this diligence possesses us.
Give ear to the Divine Declaration
To Joseph “the angel of the Lord appeared, saying, fear not to take unto thee Mary thy wife, she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins” (Matthew 1:20, 21).
To the shepherd the angel of the Lord said, “Fear not, For unto you is born, a Savior, which is Christ the Lord” (Luke 2:10, 11).
To these same shepherds a multitude from the heavenly choir sang, “Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:14).
Had they made a declaration that poverty, war, plague, and disease would be forever banished from the earth, such an announcement would have been as discord to melody, as the chattering’s of nonsense to the speaking’s of wisdom, when put in the light of this divine declaration.
But we should see the Deep Descent
What deep descent-from the heights of glory to the depths of shame; from the wonders of Heaven to the wickedness of earth; from exaltation to humiliation; from the throne to the tree; from dignity to debasement; from worship to wrath; from the halls of Heaven to the nails of earth; from the coronation to the curse; from the glory place to the gory place at the cross!
In Bethlehem, humility and glory in their extremes were joined. Born in a stable. Cradled in a cattle trough. Wrapped in swaddling clothes of poverty. No room for Him who made all rooms! No place for Him who made and knows all places! Oh, deep humiliation of the Creator-born of the creature, woman! But His descent was the dawn of mercy. Because we cannot ascend to Him, He descends to us.
Forget not the Delayless Doing
“Let us now go.-Luke 2:15
The information God gave, the shepherds wisely put into action immediately. Not the delay of a week-nor a day, nor an hour, nor a minute. The Savior of men born in the City of David? Let us go and see Him now! Not “when a more convenient time presents itself.” Not “after we go home and talk it over with our families.” But “now.” Not “when we make sure no wolves will attack our sheep.” But “now.” Not “when we make sure no money will be lost.” But “now.”
The wise men made the same improvement of their information. In a distant country they saw His star and followed its direction-defiant of all distances, discouraged by no vast expanse, downcast by no far reach of miles.
“Let us now go.” What-at midnight? Coot and calculating reason would have argued that it was an unreasonable hour. Had covetousness spoken, it would have asked questions as to the welfare of the sheep. Had procrastination prevailed, it would have put off until “a better time.” But these plain men, who had left their beds to attend their flocks, now left their flocks to inquire about the Savior. “They came with haste.”
To inquire after Jesus, to see Jesus, to serve Jesus, to follow Jesus is our first business-let us do it quickly.
God’s first promise to guilty man was that the seed of the woman should bruise the serpent’s head (Genesis 3:15). As to the flesh, Jesus is the seed of the woman. But He is infinitely more. Paul says: “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them
The world was, as Milton described Samson, “dark, dark, dark, amid the blaze of the noon.”
Yes, deplorable darkness had long covered the earth-and the wisest of men bowed “to the unknown God.”
But, glory to His name, “the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). This is He who is “the brightness of his (the Father’s) glory, and the express image of his person” (Hebrews 1:3); the image of the invisible God” (Colossians 1:15). This too is unspeakable, but we believe and adore. Let but the light shine into our heart to give us “the light of the knowledge of the glory of God in the face of Jesus Christ,” and it is enough.
But consider as to Christ the
Design of Death
What was the grand designs of the Savior’s birth? The redemption by His death of fallen, guilty, helpless man. That was the grand design. God sent forth his Son, made of a woman, made under the law, To redeem then that were under the law” (Colossians 4:4-5). He was named Jesus-because He came to “save his people from their sins.”
There is something so sublime, so delightful in the name Savior. Cicero, the Roman orator, said that when traveling in Greece he saw a pillar inscribed with the word Savior. He admired the fullness in the name, but he was as ignorant of its Christian meaning as an owl is of astronomy. How much more may every redeemed sinner admire that name-Savior!
But, seeing the things come to pass at Bethlehem, let us hate the
What mean I by that? As, at Bethlehem, we see God in all His glorious perfections manifested in the Person of Jesus, we should engage our souls to adore and love and praise Him-magnifying “the Lord God of Israel,” The Lord hath visited and redeemed his people.”
But we see the disgraceful way in which some celebrate the season called Christmas. Vain, frothy, carnal-these three words-can be written over the celebrative ways of those who “make merry” at the Christmas season. Foolishly, even iniquitously, do they contradict as much as possible the design of His coming as the “Infant of Days” to Bethlehem.
Jesus came to “destroy the works of the devil.” So many at Christmas seek to keep up the works of the Devil. What have vulgar dances to do with the birth of Jesus? What does participation in the degradation of human lust? What does greed? Or gluttony? Or drunkenness? What do the works of the flesh have to do with the birth of Jesus?
Jesus came to save His people from their sins-not to urge them to participate in them. Why should more sins be committed at the Christmas season in a few days than in many weeks at other times? Why should sin by aggravated by letting it pass under the guise of religious joy? Why should many choose to “steal the livery of Christmas to serve the Devil in”?
Such disgraceful observance of the birth of Christ is an affront to a holy God, a reproach to the Christian name, a ruinous matter to the souls of men. Riotous revelry of reverence and worship and gratitude is of Hell-no Heaven; of man not God.